Luke 20 #catechesis/bible/luke
[!abstract] The parable of the husbandmen. Of paying tribute to Caesar and of the resurrection of the dead.
Book: Luke · ← Luke 19 · Luke 21 →
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GR Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
LA Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus,
EN And it came to pass that on one of the days, as he was teaching the people in the temple and preaching the gospel, the chief priests and the scribes, with the ancients, met together,
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GR καὶ εἶπαν λέγοντες πρὸς αὐτόν: εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην.
LA et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem?
EN and spoke to him, saying: Tell us, by what authority do you these things? Or, who is he that has given you this authority?
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GR ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς: ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι:
LA Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:
EN And Jesus answering, said to them: I will also ask you one thing. Answer me:
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GR τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
LA baptismus Joannis de cælo erat, an ex hominibus?
EN The baptism of John, was it from heaven, or of men?
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GR οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν: ἐξ οὐρανοῦ, ἐρεῖ: διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
LA At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi?
EN But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe in him?
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GR ἐὰν δὲ εἴπωμεν: ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς: πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.
LA Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse.
EN But if we say, of men: the whole people will stone us. For they are persuaded that John was a prophet.
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GR καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
LA Et responderunt se nescire unde esset.
EN And they answered that they knew not whence it was.
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GR καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς: οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
LA Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio.
EN And Jesus said to them: Neither do I tell you by what authority I do these things.
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GR Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην. ἄνθρωπός ἐφύτευσεν ἀμπελῶνα καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
LA Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.
EN And he began to speak to the people this parable: A certain man planted a vineyard and let it out to husbandmen: and he was abroad for a long time.
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GR καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ: οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
LA Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.
EN And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.
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GR καὶ προσέθετο ἕτερον πέμψαι δοῦλον: οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
LA Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.
EN And again he sent another servant. But they beat him also and, treating him reproachfully, sent him away empty.
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GR καὶ προσέθετο τρίτον πέμψαι: οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
LA Et addidit tertium mittere: qui et illum vulnerantes ejecerunt.
EN And again he sent the third: and they wounded him also and cast him out.
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GR εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος: τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται.
LA Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.
EN Then the lord of the vineyard said: What shall I do? I will send my beloved son. It may be, when they see him, they will reverence him.
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GR ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες: οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
LA Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas.
EN Whom, when the husbandmen saw, they thought within themselves, saying: This is the heir. Let us kill him, that the inheritance may be ours.
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GR καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
LA Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?
EN So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
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GR ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν: μὴ γένοιτο.
LA veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.
EN He will come and will destroy these husbandmen and will give the vineyard to others. Which they hearing, said to him: God forbid.
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GR ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν: τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο: λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
LA Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli?
EN But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same has become the head of the corner?
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GR πᾶς ὁ πεσὼν ἐπ’ ἐκεῖνον τὸν λίθον συνθλασθήσεται: ἐφ’ ὃν δ’ ἂν πέσῃ, λικμήσει αὐτόν.
LA Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.
EN Whosoever shall fall upon that stone shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.
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GR καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ’ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
LA Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.
EN And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.
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GR Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
LA Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis.
EN And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.
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GR καὶ ἐπηρώτησαν αὐτὸν λέγοντες: διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις:
LA Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces.
EN And they asked him, saying: Master, we know that you speak and teach rightly: and you do not respect any person, but teach the way of God in truth.
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GR ἔξεστιν ἡμᾶς Καίσαρι φόρον δοῦναι ἢ οὔ;
LA Licet nobis tributum dare Cæsari, an non?
EN Is it lawful for us to give tribute to Caesar, or no?
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GR κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς:
LA Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?
EN But he, considering their guile, said to them: Why tempt you me?
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GR δείξατέ μοι δηνάριον. τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν: Καίσαρος.
LA ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris.
EN Show me a penny. Whose image and inscription has it? They answering, said to him: Caesar’s.
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GR ὁ δὲ εἶπεν πρὸς αὐτούς: τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
LA Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.
EN And he said to them: Render therefore to Caesar the things, that are Caesar’s: and to God the things that are God’s.
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GR καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι τοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
LA Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt.
EN And they could not reprehend his word before the people: and wondering at his answer, they held their peace.
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GR Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
LA Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,
EN And there came to him some of the Sadducees, who deny that there is any resurrection: and they asked him,
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GR λέγοντες: διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
LA dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo.
EN saying: Master, Moses wrote unto us: If any man’s brother die, having a wife, and he leave no children, that his brother should take her to wife and raise up seed unto his brother.
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GR ἑπτὰ οὖν ἀδελφοὶ ἦσαν. καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος:
LA Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.
EN There were therefore seven brethren: and the first took a wife and died without children.
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GR καὶ ὁ δεύτερος
LA Et sequens accepit illam, et ipse mortuus est sine filio.
EN And the next took her to wife: and he also died childless.
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GR καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.
LA Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.
EN And the third took her. And in like manner, all the seven: and they left no children and died.
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GR ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.
LA Novissime omnium mortua est et mulier.
EN Last of all the woman died also.
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GR ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
LA In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem.
EN In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.
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GR καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς: οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται,
LA Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias:
EN And Jesus said to them: The children of this world marry and are given in marriage:
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GR οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται:
LA illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores:
EN But they that shall be accounted worthy of that world and of the resurrection from the dead shall neither be married nor take wives.
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GR οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες.
LA neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis.
EN Neither can they die any more for they are equal to the angels and are the children of God, being the children of the resurrection.
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GR ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ:
LA Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.
EN Now that the dead rise again, Moses also showed at the bush, when he called the Lord: The God of Abraham and the God of Isaac and the God of Jacob.
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GR θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων: πάντες γὰρ αὐτῷ ζῶσιν.
LA Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.
EN For he is not the God of the dead, but of the living: for all live to him.
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GR ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν: διδάσκαλε, καλῶς εἶπας:
LA Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti.
EN And some of the scribes answering, said to him: Master, you have said well.
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GR οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
LA Et amplius non audebant eum quidquam interrogare.
EN And after that they dared not ask him any more questions.
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GR Εἶπεν δὲ πρὸς αὐτούς: πῶς λέγουσιν τὸν Χριστὸν εἶναι Δαυὶδ υἱόν,
LA Dixit autem ad illos: Quomodo dicunt Christum filium esse David?
EN But he said to them: How say they that Christ is the son of David?
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GR αὐτὸς γὰρ Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν: εἶπεν κύριος τῷ κυρίῳ μου: κάθου ἐκ δεξιῶν μου
LA et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis,
EN And David himself says in the book of Psalms: The Lord said to my Lord, sit on my right hand,
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GR ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;
LA donec ponam inimicos tuos scabellum pedum tuorum.
EN till I make your enemies your footstool.
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GR Δαυὶδ οὖν αὐτὸν κύριον καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν;
LA David ergo Dominum illum vocat: et quomodo filius ejus est?
EN David then calls him Lord. And how is he his son?
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GR Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς:
LA Audiente autem omni populo, dixit discipulis suis:
EN And in the hearing of all the people, he said to his disciples:
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GR προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
LA Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis,
EN Beware of the scribes, who desire to walk in long robes and love salutations in the market place and the first chairs in the synagogues and the chief rooms at feasts:
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GR οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήμψονται περισσότερον κρίμα.
LA qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem.
EN Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.
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